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舒 弍舒亰亠 亟舒仆仆 仗仂仍亠于仂亞仂 亳仍亠亟仂于舒仆亳 仗仂仗舒ム 仗仂舒仆舒仍亳亰亳仂于舒 从舒从 仂仄亳亠 仂弍亠于亠仆仆仂亠 仄仆亠仆亳亠 于 亠仍从仂亶 仄亠仆仂亳, 于 仂仂弍亠仆仆仂亳 于 仍仂于亳 亠仆亳亶 舒亰仍亳仆仄亳 亳仆亳舒仄亳 于仍舒亳. 舒从 仂仄亳仂于舒 弍仂仍亠亠 从仂仆从亳于仆仂亠 仄仆亠仆亳亠 亳 从舒从 仂仍 仄仂亞 于仗仂仍仆亳 "从仍仆亠" 亟亳仗仍仂仄舒 亳 "仗亠亠亞仂于仂亳从亳"?
仍舒仆 舒亳仄仂于 亰舒于亠亟ム亳亶 从舒亠亟 舒仆仂仗仂仍仂亞亳亳, 丕丶.油舒亳亳仍 于仂 PhD 亟亳亠舒亳 于 亠亶 丿从仂仍亠 弌仂亳舒仍仆 舒从, 舒亳亢-个舒仆亳 亳 于 亞亰从仂亶 从舒亟亠仄亳亳 舒从.油
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亞亰亟舒亟仆 从唏仄唏仆 仄, 仄仆亠亞亠亟亳 弍勵亞勵仆从勵 从勵仆亞唏 亠亶亳仆 从唏亰 亢舒亰亟仄亟舒 从舒仍仗 从亠仍亠. 舒 仆仂亞舒舒 亟舒 从唏仄唏仆亟勵从 仄 亢舒仆舒 唏 仄亠亰亞亳仍亟亳从 亳从仍亞舒 舒礌亞舒仆 亢舒仂仂 弍仂ミ術舒 亳亰亳仍亟唏唏仍唏亞唏 舒仍仄 从仂仂 亢亠 舒从舒仗 舒亶从舒仆亟舒 从仂仂, 亢舒亰亟仂仂, 亢舒亶仍仂仂 亢舒仆舒 从勵亰亟唏唏 亟亠仗 舒舒仍亞舒仆 唏 仄亠亰亞亳仍亟亳从 从唏仄唏仆 仄舒亞 从亞亰亟舒亟仆 弍舒从 亢舒仆舒 仄亠亶从亳仆亟亳从 勵勵仆亞勵 从舒舒仍舒. 仂仆 仄亠仆仆亠 弍亳亞亠 亢舒仍仗 亟勵亶仆唏仍勵从 从唏仄唏仆亟唏 从仂仆亠从亳仆亟亠 从亞亰亟舒亟仆 从唏勵勵 亢亠 从唏勵仗-从仂仆仗 亢舒仂仂 仗亳仆亳弍亳 弍仂ミ術舒 从弍亳 亢亠从亠 仗亳从亳仍亠亳 亟亳从亳磪舒 仆仍舒.
.亳.从. 舒从弍亠从 舒从仂于, 亞亰 丐勵从 舒仆舒 仆亳于亠亳亠亳仆亳仆 仂从. 亞亰 从唏仄唏仆 仄 弍仂ミ術舒 从舒仆亟亳亟舒从 亟亳亠舒亳仆 2011 亢仍 亢舒从舒亞舒仆. 2008-2010 亢仍亟舒 舒舒仆亟舒 OSI/CARTI 仗仂亞舒仄仄舒仆仆 从舒.
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仂弍仍亠仄舒 仆舒亳仍亳 亳 于仄仂亞舒亠仍于舒 于 从仂仍舒 仗亳仂弍亠舒亠 于 弍仂仍亠亠 亳 弍仂仍亠亠 亠亰仆亠 仄舒舒弍. 舒亢亟亶 亠亳亶 亠弍仆仂从 于 仆舒亠亶 舒仆亠 仗仂亟于亠亞舒亠 于仄仂亞舒亠仍于. 仆仂亞亳亠 仂亟亳亠仍亳 仗仂亟仂仍亢舒ム 仗亠弍于舒 于 仆亠于亠亟亠仆亳亳, 亳亠仍 亰舒从于舒ム 仆舒 仂 亞仍舒亰舒, 舒 仗亠亟舒于亳亠仍亳 仗舒于仂仂舒仆亳亠仍仆 仂亞舒仆仂于 仆亠 于 亳仍舒 亠从亳于仆仂 于仍亳 仆舒 亳舒亳. 舒亰亞仍 丕亠仆仂于仆舒 仗亠亟舒于亳 亠亰仍舒 亳仍亠亟仂于舒仆亳 仗仂于亠亟仆仆仂亞仂 亳亞仂亶 于 2012亞. 仂仍亠 仗亠亰亠仆舒亳亳 仂舒, 仄 仂弍亟亳仄 于仂亰仄仂亢仆仂亳 仗仂于亠亟亠仆亳 仆仂于仂亶 亳仍亠亟仂于舒亠仍从仂亶 舒弍仂 于 仂亶 仂弍仍舒亳 于 弍仍亳亢舒亶亳亠 仄亠. 仗亳亞仍舒舒亠仄 于亠 亢亠仍舒ム亳 (仂仂弍亠仆仆仂 亟亠仆仂于) 仗亳仂亠亟亳仆亳 从 于亠亠 亳 从 仆舒亠仄 亳仍亠亟仂于舒仆亳. 仄亠亠 仄 仄仂亢亠仄 亟亠仍舒 于仂亶 仆亠弍仂仍仂亶 于从仍舒亟 于 亠亠仆亳亠 仂亶 仂亠仆 亠亰仆仂亶 仗仂弍仍亠仄.
丐亟弍亠从仂于舒 舒亰亞仍 丕亠仆仂于仆舒 - 亟亳亠从仂 弍亠于亠仆仆仂亞仂 个仂仆亟舒 "亳亞舒 舒亳仆亳从仂于 舒于 亠弍仆从舒".
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This paper looks at the successes and failures of Pentecostal Christianity in Kyrgyzstan. Focusing on the centrality of divine intervention in Pentecostal belief, the paper aims to produce insight in the dynamics of religious conversion in unstable political-economic environments. It argues that the unstable Pentecostal mission offers a stark illustration of the effervescent as well as fragile qualities of Pentecostal conviction.
Mathijs Pelkmans is Associate Professor in the Department of Anthropology at the London School of Economics. He has carried out extensive fieldwork in Georgia and Kyrgyzstan, and has published extensively about religious change, identity politics, and border regimes based on his ethnographic research. His latest book is titled "Ethnographies of Doubt: Faith and Uncertainty in Contemporary Societies" (2013).
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For this Anthropology talk series, I would like to present one of my recent researches on the practices of gender within the context of well-meaning international development programming. Taking one project as a case study I used an innovative methodological framework called institutional ethnography (D. Smith) to explore how development is actually done. On the basis of my framework I began with stories told by the people who were expected to benefit from the project. From these on-the-ground experiences I understood that benefits were not equally distributed among all the groups of population, despite the all-inclusive projects promise. Using institutional ethnography, I made efforts to empirically understand how good intentions turned into exclusionary practices. In my presentation I will show exactly how the process of inquiry was done and explain how findings can be used in policy-making.
Elena Kim received PhD in Development Studies from the AI用丗算然 of Bonn, Germany in 2014. She has a MA degree in Gender Studies from Central European AI用丗算然 in Hungary and BA in Psychology from the American AI用丗算然 in Central Asia. She is currently a full-time faculty at the Department of Psychology at AUCA.
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Most commonly when speaking about Kyrgyz migrants abroad associations arise of underpaid laborers in large cities of Western Russia, where many of them face arduous housing conditions and are haunted by xenophobic violence or police raids. A recent trend in Central Asian Anthropology thus has become to investigate such migrants life-worlds, the flow and use of the remittances they send, as well as the changes in their home societies that relate to such mobility patterns.
In this lecture I will attempt to complement these crucial efforts by drawing a slightly different picture of Kyrgyz migrants. My ethnographic observations will focus on a group of middlemen residing in Guangzhou (China) and touch on business-making and consumption, community and identity. To further illustrate these aspects, I will also draw a comparison with the translocal livelihoods of Kyrgyz traders in Novosibirsk (Russia), which is another angle in my ongoing fieldwork project. Finally, this will lead to some more general insights on the past, present and potential future of the China business for Kyrgyz entrepreneurs.
Bio: Philipp Schr旦der studied Cultural/Social Anthropology and Political Sciences at the AI用丗算然 of T端bingen, the Free AI用丗算然 Berlin and the Humboldt AI用丗算然 of Berlin. From 2006 until 2011 he was a member of the research group on Integration and Conflict at the Max Planck Institute for Social Anthropology in Halle/Saale.
In 2012 he joined the Humboldt AI用丗算然 of Berlin to work on his post doc-project entitled The China-Business An Ethnography of Kyrgyz Traders and their Translocal Livelihoods in-between 'Home', China, and Russia.
Philipp Schr旦der has taught at the Martin-Luther-AI用丗算然 Halle-Wittenberg, the AI用丗算然 (Kyrgyzstan), the Humboldt AI用丗算然 of Berlin, as well as during various summer schools funded by the German Academic Exchange Service (DAAD).
His research interests focus on Urban Anthropology, Social Networks, Youth (Cultures), Identity, Integration and Conflict, Migration and Mobility, Economic Anthropology, Central Asia and Eurasia (in particular Kyrgyzstan and Russia).
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亞亰 仂仄亠舒ム 于舒亢仆亠 亢亳亰仆亠仆仆亠 仂弍亳 仆舒 仆亠仂仄舒仍仆 仗舒亰亟仆亠于舒 - 仂. 弌 仆亠亟舒于仆亠亞仂 于亠仄亠仆亳, 仍亞从仂亶 从亳 亰舒仗舒亟仆 亳仍亠亟仂于舒亠仍亠亶, 舒从亳亠 仗舒亰亟仆亠于舒 舒仍亳 仆舒亰于舒 仂亶-从仂仆仂仄亳从仂亶. 亅舒 舒弍仂舒 亳亰舒亠 亠仆仂仄亠仆 仂亶-从仂仆仂仄亳从亳 于 亳从亠从亠. 仂于仍亠从舒 于 弍仂仍亠 亳 弍仂仍亠 亠仂于 亳 亰舒舒, 仂亶-从仂仆仂仄亳从舒 舒仆仂于亳 亳仂仆亳从仂仄 仄舒亠亳舒仍仆仂亶 亳 仂亳舒仍仆仂亶 于亰舒亳仄仂亰舒于亳亳仄仂亳 亳 从亠仗仍磳 仂亳舒仍仆亠 于磶亳 从亞亰仂于 仆舒 亠仄亠亶仆仂仄, 仂亟于亠仆仆仂仄 亳 从仍舒仆仂于仂仄 仂于仆. 舒亠于仂 仄亠仂仗亳亳 亰舒于亳亳 仆亠 仂仍从仂 仂 从仂仍亳亠于舒 于仍仂亢亠仆仆 亠亟于, 仆仂 亳 仂 从仂仍亳亠于舒 仍ミ莞黍, 从仂仂亠 于 亠舒仍仆仂亳 磦仍ム 于仂仗仂亳亰于仂亟亳亠仍礆亳 仄舒亠亳舒仍仆仂亶 亳 仄仂舒仍仆仂亶 仗仂亟亟亠亢从亳 亟亞 亟亞 于 仂仄亠 仂弍仄亠仆仆仂-亠亳仗仂从仆 仂仆仂亠仆亳亶 亳 于磶亠亶, 从仂仂亠 仂亞仍舒仆仂 亠仂亳亳 舒亠仍 仂舒 仂弍 仂弍仄亠仆亠 仗仂亟舒从舒仄亳 磦仍磳 于仂亠亞仂 仂亟舒 亟仂仍亞仂仄 亳 仂弍磶舒仆仆仂. 弌 仂亟仆仂亶 仂仂仆, 舒从舒 仂弍磶舒亠仍仆舒 仂仄舒 于亰舒亳仄仂仗仂仄仂亳 仗亠亟仂于舒舒亠 仂仄亳仂于舒仆亳亠 从仍舒仂于 于 从亞亰从仂仄 仂弍亠于亠 仗仂亠亟于仂仄 舒仗亠亟亠仍亠仆亳 亠仂于 亳 仗仂亟亟亠亢从亳 弍亠亟仆 亠仄亠亶 弍仂亞舒仄亳. 仂 亟亞仂亶 仂仂仆, 仂仆舒 亳仍亳于舒亠 舒亰于 仄亠亢亟 仂仄亳ム亳仄亳 从仍舒舒仄亳, 于舒亢舒ム亠亠 于 舒亰仄亠亠 亳 从舒亠于亠 仂亞舒仆亳亰亠仄 仗舒亰亟仆亠于. 弌 亟亞仂亶 仂仂仆, 从舒亢亟舒 从亞亰从舒 亠仄, 亰仆舒 仂弍 亳 亳仆舒仆仂于 亳亰亟亠亢从舒 亳 亳仆仂亞亟舒 亰舒仍亠亰舒 于 亟仂仍亞亳, 亠仄 仆亠 仄亠仆亠亠, 仗仂亟仂仍亢舒亠 仂亞舒仆亳亰仂于于舒 亳 仄亠仂仗亳亳 于 亠亠仆亳亠 于亠亶 于仂亠亶 亢亳亰仆亳, 亳 亠仄 舒仄仄 仄舒从亳ム 仂仆仂于仆亠 仄仂仄亠仆 亳 仗亠亠仂亟 于 亠亠 亳从仍亠. 舒仆仆舒 舒从舒仍仆仂 亳 仗仂仂礌于仂 仂弍仆磳 从仍仆仂-亟仂于仆仄 仂亟亠亢舒仆亳亠仄 仂, 从仂仂仂亠 仗仂磦仍磳 于 从仂仍仍亠从亳于仆仂仄 弍仍舒亞仂仍仂于亠仆亳亳, 仗仂亟亟亠亢从亠 亳 仗仂仂亠仆亳亳. 束舒舒損 - 弍仍舒亞仂仍仂于亠仆亳亠, 束弍舒舒 弍亠勵勵損 - 仗亠亠亟舒舒 弍仍舒亞仂仍仂于亠仆亳 磦仍磳 仆舒亳于亳仄 亳仄仍仂仄 亳 仂亳舒仍仆仂-亟仂于仆仄 从舒仗亳舒仍仂仄 仗舒亰亟仆亠于舒 亳仍亳 仂弍亳. 弌 仆舒舒仍舒 90-, 亳从亠从 从舒从 仂仍亳舒 舒仍 仂仂弍亠仆仆仄 仄亠仂仄 仂仄亳仂于舒仆亳 仂亶-从仂仆仂仄亳从亳 仂 于仂亠亶 亳仆舒从仂亶, 舒亟亳亳礆亳 亳 亳仆亳舒仄亳. 于仂亠亶 仗亠亰亠仆舒亳亳 丼仂仍仗仂仆 丐亟舒仍亳亠于舒 舒仄仂亳 亳 仂弍亟亳 亳 仂仂弍亠仆仆仂亳.
舒仂亠亠 亳仍亠亟仂于舒仆亳亠, 仂仆仂于舒仆仆仂亠 仆舒 亞仍弍亳仆仆仂仄 亳仆亠于 亳 于从仍ム亠仆仆仂仄 仆舒弍仍ミ莞黍出湖 于 仗仂亠亠 亟舒仍仆亠亶亠亞仂 亳亰亠仆亳 舒于仂仂于: 丼仂仍仗仂仆 丐亟舒仍亳亠于仂亶, 仗仂亠仂舒 仗仂亞舒仄仄 仆仂仗仂仍仂亞亳亳 仄亠亳从舒仆从仂亞仂 仆亳于亠亳亠舒 于 丶亠仆舒仍仆仂亶 亰亳亳 亳 亠仆亠 仂于亳, PhD 亟亠仆舒 于 丿从仂仍亠 仂亳舒仍仆 仆舒从 丕仆亳于亠亳亠舒 仂于仂亞仂 豫亢仆仂亞仂 丕仍舒, 弌亳亟仆亠亶, 于舒仍亳.
亠亰亠仆舒亳 仗仂亟亞仂仂于仍亠仆舒 丼仂仍仗仂仆 丐亟舒仍亳亠于仂亶, 仗仂亠仂 仗仂亞舒仄仄 仆仂仗仂仍仂亞亳亳 仄亠亳从舒仆从仂亞仂 仆亳于亠亳亠舒 于 丶亠仆舒仍仆仂亶 亰亳亳, 亠仆亶 亠从亠舒 亟亳亠舒亳仂仆仆仂亞仂 仂于亠舒 仗仂 仆仂仗仂仍仂亞亳亳 亳 亠仂仍仂亞亳亳 , 亟亳亠从仂 束丶亠仆 仄亰亠亶仆 亳仆亳亳舒亳于損, 仂仍亳仆亳从 从仍 亳仆亳亠于舒 仍 .
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仂仗仂 亠仍亳亞亳仂亰仆仂亶 弍亠亰仂仗舒仆仂亳 从舒从 仆亠仍亰 舒从舒仍亠仆 亠亞仂亟仆 于 从仂仆亠从亠 亠亠仆亳亶 仗亳仆 仆舒 仗仂仍亠亟仆亠仄 弌仂于亠亠 亠亰仂仗舒仆仂亳 . 舒仆仆仂亠 于仗仍亠仆亳亠 仄仄亳亠 亠亰仍舒 亳仍亠亟仂于舒仆亳 仗仂于亠亟仆仆仂亞仂 于 仆仂磡亠-亟亠从舒弍亠 2013亞. 仗仍亠仆亳亠 于从仍ム舒亠 亰舒从仍ム亠仆亳 仗仂:
1) 仂弍亰仂 仂于亠仄亠仆仆仂亶 仍亳亠舒
2) 舒仆舒仍亳亰 仂仗仂舒 仆舒亠仍亠仆亳 亞. 亳从亠从 仗仂 于仂仗亳亳 亠仍亳亞亳仂亰仆仂亶 弍亠亰仂仗舒仆仂亳 于 舒仆亠 (于 仂仗仂亠 弍仍亳 于仂于仍亠亠仆 亟亠仆 舒仆仂仗仂仍仂亞亳亳 丕丶)
3) 舒仆舒仍亳亰 从仗亠仆仂亞仂 仄仆亠仆亳 仗仂 仍亠亟ム亳仄 仗仆从舒仄:
- 弌亳舒亳 于 亠亠 亠仍亳亞亳仂亰仆仂亶 弍亠亰仂仗舒仆仂亳 于
- 亠仆从舒 亞仂亟舒于亠仆仆仂亶 仗仂仍亳亳从亳 于 亠亠 亠仍亳亞亳仂亰仆仂亶 弍亠亰仂仗舒仆仂亳
- 亠仍亳亞亳, 仗仂仍亳亳从舒 亳 亞亠仂仗仂仍亳亳从舒
- 亠仆从舒 仂仆仂于仆 于仆亠仆亳 亠仍亳亞亳仂亰仆 于仍亳礌亳亶: 丐亳, 亞亳仗亠, 舒仆, 弌舒亟仂于从舒 舒于亳, 弌亳亳, 仆亟亳-舒从亳舒仆, 舒仗舒亟仆亠 仗仂亠舒仆从亳亠 亠从于亳
4) 弍仂仍亠亠 亞仍弍仍亠仆仆亶 仂从 仆舒 亟舒于舒-舒弍仍亳亞
5) 于仂亟 亳 亠从仂仄亠仆亟舒亳亳
亅仄亳仍 舒亳亟亳仆仂于 - 亟仂亠仆 从舒亠亟 舒仆仂仗仂仍仂亞亳亳, 丕丶. PhD, 丕仆亳于亠亳亠 亠仍弍仆舒, 于舒仍亳. 亅仄亳仍 仗亠仗仂亟舒 仗亠亟仄亠 仆仂仗仂仍仂亞亳 亠仍亳亞亳亳 亳 亢亠 仄仆仂亞仂 仍亠 亳亰舒亠 亟于亳亢亠仆亳亠 丐舒弍仍亳亞 舒仄舒舒.
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This audience obviously excepted, it surprises many to learn that Bishkek throbs with intellectual energy, creative subcultural activity, and dedicated, informed social activism. Far from being an unsophisticated backwater, Bishkek is in fact an edgy, international, diverse, and globally integrated metropolisnot to mention the most Anglophone city in Central Asia. Today, complete knowledge of Bishkek requires the functional command of at least three different languages and their various orthographies (Kyrgyz, Russian, and English). Though it is true that not every Bishkek resident can claim high-level mastery in all three of these languages, most Bishkek hipstersyoung, aspirational musicians, artists, activists, intellectuals, consumers of and participants in global culture productionincreasingly either know English or actively strive to learn it, suggesting a certain relationship between coolness and English-language proficiency. Such proficiency involves not only conversational skill, but also the ability to read and write in both Latin and Cyrillic scriptsno small feat, not least because the Cyrillic and Latin alphabets share characters that appear visually identical while representing completely different sounds. Especially in light of the possibility of such confusion, why is English so popular and ubiquitous in Bishkek? How did this trend originate, who perpetuates it, and why? This presentation will examine the roles, functions, and indexical values of the English language and of Latin script in Bishkek, as well as the local ideologies, discourses, and politics of language, culture, subculture, history, and globalization that underlie them.
Erica Pelta Feldman is a Ph.D. candidate in linguistic anthropology at the AI用丗算然 of Michigan and an affiliate of the anthropology department at AUCA. She is currently conducting dissertation research on subculture and urban youth culture in Bishkek.
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Questions to be discussed:
What led to the US invasion and the termination of the Taliban from power in 2001?
What prompts the US to leave Afghanistan after 2014?
What shape the country will take thereafter?
Would peace talks between the Taliban and the Afghan government resume ahead of the US pull out and be, in any way, useful for a viable political settlement?
What shape the country will take if the peace talks fail?
Shall it lead to a smooth process of Taliban resurgence or Afghanistans north-south division on the ethno-ideological grounds or a post-Soviet type civil war between the pro and anti-Taliban factions?
Assumed, the Taliban regain power after the US exit, would it be a "bane or a boon" for the country and the region including Central and South Asia?
What shall be the regional costs and benefits?
What shall be final regional options?
Brief Bio
Presently a Professor at the Centre of Central Asian Studies, AI用丗算然 of Kashmir, J&K, India, Mushtaq A. Kaw specializes in South and Central Asian studies. He has authored/co-authored four books, and published more than 55 articles in reputed national and international journals. He edits a peer-reviewed Journal of Central Asian Studies from AI用丗算然 of Kashmir, and teaches courses in South, Central Asian and world history. He travelled widely, organized different international conferences and held different administrative and academic positions. Besides doing several projects with outside funding, he remains the member on the advisory board of some reputed international journals.
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亅仍亳仄舒 亳 亰舒仄舒 舒从舒亢 仂 亠仍亳 亳 亠亰仍舒舒 于仂亠亶 仗仂亠亰亟从亳 仆舒 仂弍仂亞亠于舒亠仍仆亶 仗仆从 亳从亠从. 亅仂 弍于舒 亰舒舒于舒 舒仗仂仍仂亢亠仆舒 于 25 从仄 仂 亠仍舒 从-丿亶舒从 亢亠亳-亞亰从仂亞仂 舒亶仂仆舒 从-仍从仂亶 仂弍仍舒亳 亳 20 从仄 仂 亞舒仆亳 亳舒亠仄. 仂仄 仄亠亠 仗仂亳亰仂仍舒 舒亞亳亠从舒 亞亳弍亠仍 亞舒亢亟舒仆亳仆舒 仂 从 11 仆舒亳亠仍亠亶 亞舒仆亳 仂 仂仂仆 , 从仂仂亠 于 于仂 仂亠亠亟 弍仍亳 仆亳仂亢亠仆 仗亳弍于亳仄亳 仗仂亞舒仆亳仆亳从舒仄亳. 仂弍亳亠, 仂弍仂亠亠 仄舒仂亶 仗弍仍亳仆 亟仂仄仍仂于 亳 仗亠亟仗仂仍仂亢亠仆亳亶, 亠仄 仆亠 仄亠仆亠亠, 仆仂亳 亟亠亶于亳亠仍仆仂 亠于仂亢仆亶 舒舒从亠 亳 亰舒舒于仍磳 亰舒亟仄舒 仂 舒亰仍亳仆 于仂仗仂舒 于磶舒仆仆 仂仆仂亠仆亳亠仄 仂弍亠于舒 从 舒从舒仄, 弍亠亰仂仗舒仆仂 亞舒仆亳, 亠从亳于仆仂 亳 仂舒仆, 亳 磲舒 亟亞亳 于仂仗仂仂于.
亅仍亳仄舒 亢舒仗舒仂于舒, 亟亳亠从仂 亠亟亳舒亠仆舒 亠仄亞亠 亟亠仄
亰舒仄舒 丐仆舒亠于, 亠亟舒从仂 舒仆舒仍亳亳亠从仂亞仂 舒亶舒 Vlast.kg
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仂从仍舒亟 仂仂亳 亳亰 亟于 舒亠亶:
1. 亠仄仂亞舒亳亠从舒 亳舒亳 于 亞亰从仂亶 亠仗弍仍亳从亠 亰舒 2008-2012 亞亞.
2. 弌仂于亠仄亠仆仆亠 从亞亰-束从仂亠于仆亳从亳損 仂亳亳.
丼仂仂 弌亠亶亳仂于, 仄舒亞亳舒仆 2-亞仂 从舒 仂弍亠仆亳 仆亳舒 亟亠仄仂亞舒亳亳 亠亶 从仂仍 从仂仆仂仄亳从亳 (亞. 仂从于舒)
仗亠于仂亶 舒亳 于仗仍亠仆亳 仗亠亟舒于仍亠仆舒 亠仆亟亠仆亳 仂亢亟舒亠仄仂, 仄亠仆仂, 仄亳亞舒亳亠亶, 于仂 于仂仂亶 亳仆仂仄舒亳 仂 亳仍亠仆仆仂亳 亳 舒亰仄亠亠仆亳亳 从亞亰仂于 于 仂亳亳 于 仄亠亢仗亠亠仗亳仆亠 仗亠亳仂亟 1989, 2002, 2010 亞亞.
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亠亰亳亟亳仄 亞舒仆亳亰舒亳亳 于亠亠舒仆仂于 于仂亶仆, 亟舒, 仂仂亢亠仆仆 弌亳仍 亳 仗舒于仂仂舒仆亳亠仍仆 仂亞舒仆仂于 亞亰从仂亶 亠仗弍仍亳从亳, 舒仄仂亠于 亳仆亳亳舒亳于 弌仂于亠舒 于亠亠舒仆仂于 仂亟舒于亠仆仆仂亶 仗仂亞舒仆亳仆仂亶 仍亢弍 亞亰从仂亶 亠仗弍仍亳从亳 亳 于舒亢仆仂 亟仂于仆仂亞仂 仆舒仗仂仍仆亠仆亳 仗仂亠舒 仗仂亟亞仂仂于从亳 从 仗舒亰亟仆仂于舒仆亳 70-仍亠亳 仂弍亠亟 仂于亠从仂亞仂 仆舒仂亟舒 于 亠仍亳从仂亶 亠亠于亠仆仆仂亶 于仂亶仆亠 1941-1945 亞亞., 仗亳亰于舒亠 于亠 从亞亰舒仆亠于 仗亳仆 舒亳亠 于 亳仂亳从仂-仗舒亳仂亳亠从仂亶 舒从亳亳 束舒亳 仗仂弍亠亟 于 仆舒亠仄 亠亟亳仆于亠損.
亠仂亳亠从舒 亳仂亳 亠仍亳从仂亶 亠亠于亠仆仆仂亶 于仂亶仆 仂 从仍舒亟亠亰 亟仂于仆, 仆舒于于亠仆仆 亳仍, 仗仂仄仂亞舒ム亳 仗仂弍亠亢亟舒 亳 仗亠亟舒仆仆仂 仍亢亳 亠亠于.
仍舒于仆仂亶 亠仍 舒从亳亳 舒仆亠 仂弍舒亠仆亳亠 于亰仂仂于 仄仂仍仂亟亠亢亳 从 于仂亳仄 亳仂从舒仄, 仗仂亳从 亳 于仂从亠亠仆亳 亳仄亠仆, 舒从亳 仆亠亳亰于亠仆 舒仆亳 仗仂亟于亳亞舒 仗亠亟从仂于 于 弍仂弍亠 舒亳亰仄仂仄, 舒仆仂于仍亠仆亳 从仂仆舒从仂于 仂 于亠仆亳从舒仄亳 亳亰 亠亞亳仂仆仂于 弍舒从亳 亞仂亟舒于 弌, 仆舒 亠亳仂亳 从仂仂 仗仂仍亠亞舒仍 弍仂亠于仂亶 仗 从亞亰舒仆亠于. 亟仆舒 亳亰 于舒亢仆亠亶亳 亰舒亟舒 舒从亳亳 仗仂亟于亠亢亟亠仆亳亠 仗亳于亠亢亠仆仆仂亳 舒亟亳亳礆 亟亢弍 亳 弍舒于舒, 仂仄亳仂于舒仆仆仄 仂于亠从亳仄 仆舒仂亟仂仄 于 弍仂弍亠 舒亳从亳仄 仆舒亳亰仄仂仄.
亠亠舒仆 亞亰舒仆舒 仗亳亰于舒ム 仂仂亠亠于亠仆仆亳从仂于 仂从 亠仄亠亶仆亠 舒仍弍仂仄, 于亞仍磲亠 于 仍亳舒 于仂亳 仂仂于 亳 亟亠亟仂于, 亰舒仗亠舒仍亠仆仆 仆舒 仂仂亞舒亳 于仂亠仆仆仂亶 仗仂, 仗仂仍亠亟亳 亳 仗仂弍亠亟仆 仗仂仗 亳 舒从舒亰舒 仂 仆亠亶, 亟亠仍舒于 亠仄亠亶仆 亞仂亟仂 仍舒于仂亶 亳 亟仂仂礌亳亠仄 于亠亞仂 仆舒仂亟舒.
舒亢亟舒 仂仂亞舒亳, 于从仍ム亠仆仆舒 于 于仂亠仆仆亶 舒仍弍仂仄 亞亰舒仆舒 束舒亳 仗仂弍亠亟 于 仆舒亠仄 亠亟亳仆于亠損, 舒仆亠 舒 仗仂亠舒 仂于亠从仂亞仂 仂仍亟舒舒, 仗仂弍亠亟亳于亠亞仂 舒亳亰仄.
仍 于仂亠从仂亶 仄仂仍仂亟亠亢亳 于 仗仂亟于亳亞亠 亠, 从仂 仂于仂弍仂亟亳仍 仄亳 仂 从仂亳仆亠于仂亶 仄, 从 于亠仍亳从亳亶 亳仂仆亳从 亟仍 于亟仂仆仂于亠仆亳. 舒从舒 于 仗仂于亠亳, 从舒亳仆亠, 亳仍仄亠 亟弍舒 亳仄亠仆, 仆舒亠舒仆仆 仆舒 仗仂弍亠亟仆 仂弍亠仍亳从舒 于 亞仂仂亟舒 亳 亠仍舒 亞亰舒仆舒, 仂 亠仍仆亶 仂弍舒亰 仗仂从仂仍亠仆亳 仗仂弍亠亟亳亠仍亠亶, 仂仍亳舒于亠亞仂 仄亢亠于仂仄, 亠仍亠亠仄仍亠仆仆仂 亳 亠亟亳仆于仂仄.
亠仂亳 亢亳于, 从仂亞亟舒 仂 仆亳 仗仂仄仆, 仗仂亟于亳亞亳 于亟仂仆仂于仍ム, 从仂亞亟舒 亳仄 仍亠亟ム.
仂仆亳从仆 仗仂弍亠亟仆仄 亟仂仄 亰仆舒亳 仗仂弍亠亟亳 于 舒亢亠仆亳亳 亰舒 舒弍亳仍仆仂 亠亠于舒 亳 仗仂于亠舒仆亳亠 仆舒仂亟舒!
舒从亠亠于 弌舒仍弍亠从 仄舒仆仂于亳, 亠亟亠亟舒亠仍亠仄 弌仂于亠舒 亠亠舒仆仂于, 仂亞舒仆亳仆舒 仍亢弍舒 .
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弌亟亳 束 丐亠仆亞亳損, 仗亠亳舒仍亳亰亳亠 仆舒 亳亰亞仂仂于仍亠仆亳亳 舒亟亳仂 亳 于亳亟亠仂 从仍亳仗仂于, 仂仍亳从仂于, 从舒从 仂亳舒仍仆仂亞仂, 舒从 亳 从仂仄仄亠亠从仂亞仂 仆舒仗舒于仍亠仆亳亶, 舒 舒从亢亠 亟仂从仄亠仆舒仍仆 亳 亟仂亢亠于亠仆仆 亳仍仄仂于. 弌亟亳 束丐亠仆亞亳損 亳亰于亠仆 于仂亳仄 从亠舒亳于仆仄 仗仂亟仂亟仂仄 从 仂于亠亠仆亳 仂亳舒仍仆 亳 仆亳亠从亳 亠仄. 亰舒仄舒 仗仂亟ム亠 亳 从亳仆仂亠亢亳 弍仂仍亳仄 仂仗仂仄 舒弍仂, 仂亟亳仆 亳亰 仂仆仂于舒亠仍亠亶 亟亳亳. 仆 仗仂从舒亢亠 仂亟仆亳 亳亰 仆舒亳弍仂仍亠亠 亳仆亠亠仆 仂仍亳从仂于 亳 舒从舒亢亠 仂 仂仄 从舒从 仂亰亟舒ム 从仂仆亠仗亳亳 舒从亳 舒弍仂.
弌舒亶 亟亳亳: arttengri.kg
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仆仂于仆舒 亠仍 仗仂亞舒仄仄, 舒亰舒弍仂舒仆仆仂亶 仆亳仂仄 亟亠仄仂亞舒亳亳 丕 丿亅, 仂仂π狐 于 仗仂亟亞仂仂于从亠 仗亠亳舒仍亳仂于, 仂弍仍舒亟舒ム亳 仆亟舒仄亠仆舒仍仆仄亳 亰仆舒仆亳礆亳 于 仂弍仍舒亳 舒亰于亳亳 仆舒亠仍亠仆亳, 于仍舒亟亠ム亳 仂于亠仄亠仆仆仄亳 仄亠仂亟舒仄亳 弍仂舒 亳 舒仆舒仍亳亰舒 亟舒仆仆, 亟亠仄仂亞舒亳亠从仂亞仂 仗仂亞仆仂亰亳仂于舒仆亳, 仄亠ム亳 仗亳仄亠仆 仗仂仍亠仆仆亠 亰仆舒仆亳 仆舒 仗舒从亳从亠.
舒于从亳: 舒仆舒仍亳亰亳仂于舒 亟亠仄仂亞舒亳亠从 亳舒亳 亳 亟亠仄仂亞舒亳亠从亳亠 亠仆亟亠仆亳亳;
仂亞舒仆亳亰仂于于舒 弍仂 亳 仗仂于亠 从舒亠于仂 亟舒仆仆 仂 仆舒亠仍亠仆亳亳; 舒仆舒仍亳亰亳仂于舒 舒从仂 亟亠仄仂亞舒亳亠从亳 亳亰仄亠仆亠仆亳亶; 仗亳仄亠仆 于 舒仆舒仍亳亰亠 仄亠仂亟 亳亰亠仆亳 亟亠仄仂亞舒亳亠从仂亞仂 仗仂于亠亟亠仆亳; 于仗仂仍仆 仂亳舒仍仆仂-亟亠仄仂亞舒亳亠从亳亠 仗仂亞仆仂亰, 于 仂仄 亳仍亠 仆舒 仂于仆亠 仄仆亳亳仗舒仍仆 仂弍舒亰仂于舒仆亳亶; 仂亠仆亳于舒 仂亳舒仍仆亠 亳 从仂仆仂仄亳亠从亳亠 仗仂仍亠亟于亳 亟亠仄仂亞舒亳亠从亳 亳亰仄亠仆亠仆亳亶; 仂弍仂仆仂于于舒 亳 仗亳仆亳仄舒 亠亠仆亳 于 仂弍仍舒亳 仄亠 亳 仆舒仗舒于仍亠仆亳亶 亟亠仄仂亞舒亳亠从仂亶 亳 仂亳舒仍仆仂亶 仗仂仍亳亳从亳; 舒亰舒弍舒于舒 亟亠仄仂亞舒亳亠从 亳仆仂仄舒亳 亳 仗仂于仂亟亳 亟亠仄仂亞舒亳亠从 从仗亠亳亰 亟仍 亠亠仆亳 亰舒亟舒, 于仂亰仆亳从舒ム亳 仗亠亠亟 仂亞舒仆舒仄亳 亞仂亟舒于亠仆仆仂亞仂 亳 仄仆亳亳仗舒仍仆仂亞仂 仗舒于仍亠仆亳, 仆亠从仂仄仄亠亠从亳仄亳 仂亞舒仆亳亰舒亳礆亳, 弍亳亰仆亠仂仄.
丼仂仂 舒仄 磦仍磳 仄舒亞亳舒仆仂仄 2-亞仂 亞仂亟舒 仂弍亠仆亳 仂亶 亢亠 仗仂亞舒仄仄. 2013 亞. 仂仆 弍仍 舒亢亠仂仄-亳仍亠亟仂于舒亠仍亠仄 舒仆仂-亠弍仆仂亶 仍舒弍仂舒仂亳亳 仂亳舒仍仆仂-亟亠仄仂亞舒亳亠从仂亶 仗仂仍亳亳从亳 仆亳舒 亟亠仄仂亞舒亳亳 丕 丿亅; 舒 2008 仗仂 2012 亞亞. 舒弍仂舒仍 亞仍舒于仆仄 从仂仆仂仄亳仂仄 舒仆仂-亳仍亠亟仂于舒亠仍从仂亞仂 仂亟亠仍舒 亅从仂仆仂仄亳亠从仂亞仂 仗舒于仍亠仆亳 舒亳仂仆舒仍仆仂亞仂 弍舒仆从舒 亞亰从仂亶 亠仗弍仍亳从亳. 丼仂仂 舒从亢亠 仗亠仗仂亟舒于舒仍 于 丐丕 亳仄..舒亰亰舒从仂于舒 亳 于 丕 (2002-2012 亞亞.).
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Abstract: How do we do linguistic research? Some linguists might ask native speakers of Kyrgyz if sentence A sounds better than sentence B, or if the imaginary word /gabo/ sounds "more or less Kyrgyz" than the imaginary word /kupo/. Based on these limited interactions, the linguist will then construct a theory of the linguistic structure of Kyrgyz. That is, for some linguists, the only relevant evidence is judgment of a native speaker.
Other researchers, however, try to get as much data as possible, and then look at statistical trends in the data. With regards to language, we can do this by creating and analyzing a corpus.
A corpus is a collection of language that is searchable. It could be a collection of written texts, such as books, articles, and newspapers, or it can be primarily recorded speech that has been transcribed afterwards. If all these texts/transcriptions are in one place, the researcher can then get answers to certain questions. Maybe she wants to know how often a verb comes before a object in a language like Russian, where word order is relatively loose. With 300 million words in one place the researcher can find, with a computer program, all sentences which contain verbs and objects, and then compare their relative order.
There are lots of reasons to create and use a corpus, and this talk will cover some of them and also describe a project at AUCA's Central Asian Studies Institute to create such a resource for Kyrgyzstan.
Why Kyrgyzstan?
a) there is no such resource available for Kyrgyz -- A corpus of Kyrgyz would allow linguists, and others, to do interesting research on Kyrgyz.
b) Kyrgyzstan, being in many ways a bilingual country, has a very special and interesting phenomenon: code-switching -- When people mix Kyrgyz and Russian in one conversation, sentence, phrase, or even word.
What can you do with a corpus?
Investigate...
a) structural properties of language
b) sociolinguistic issues
c) language variation within a population
d) collect stories, history
Bio: Joshua Meyer is currently a Ph.D. Student in Theoretical Linguistics at the AI用丗算然 of Arizona. His research interests lie in bilingualism and psycholinguistics, especially in phonological processing. Joshs methods are mainly experimental, using data from behavioral production and perception studies. He is a currently visiting research fellow at AUCA's Central Asian Studies Institute.
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亳亞仍舒亠仆仆亶 亳仍亠亟仂于舒亠仍 丕仆亳于亠亳亠舒 ミ歳委仍, 亠仍亳从仂弍亳舒仆亳,油弌亳仗亠仆亟亳舒 仂仂仍亠于从仂亞仂 弍亠于舒 亳 亳舒仆从仂亶 从舒亟亠仄亳亳 舒从
亠亢亟仆舒仂亟仆亶 从仂仆仍舒仆 亠仄亳仆仂亞仂 舒仆从舒,油PhD, 亠亢亟仆舒仂亟仆亠 仂仆仂亠仆亳, 丕仆亳于亠亳亠 亢仂仆舒 丱仂仗从亳仆舒, 弌丿.油, International Peace Studies, 丕仆亳于亠亳亠 仂 舒仄舒.油仍亳亠 仂仗弍仍亳从仂于舒仍 亠亳 舒亠亶 仂 亠仍亳亞亳仂亰仆 亳 仆亳亠从亳 从仂仆仍亳从舒 于 个亠亞舒仆从仂亶 亟仂仍亳仆亠 亳 仗仂仍亳亳亠从亳仄 仂弍亳礆 于 亞亰舒仆亠 亳 丶亠仆舒仍仆仂亶 亰亳亳
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弌亠仄亠 仗仂亳 亰舒从仂仆亳仍 亳 亢亠 从仂仂 仄仂亢仆仂 弍亟亠 仂亟仂仆. 仍 仂亞仂, 仂弍 仗亳 仗舒 仗亠亠亟 仗亠亟仂亳仄亳 从亰舒仄亠仆舒仄亳 仗亳亞仍舒舒亠仄 于亠 仆舒 舒仆仂仗仂仍仂亞亳亠从 于亠亠亳仆从 于 亠 仂从仂仆舒仆亳 亠仄亠舒
舒亳 亟亠仆 仆舒舒仍舒 舒从舒亢, 仗仂仂仄 仗仂从舒亢 亳 仆舒从仂仆亠 弌丐 弌 舒仆ム 亰亠仄仆亠 舒仆 亳亰 舒亰仆 亞仂仍从仂于 仄亳舒.
仂亞舒仄仄舒 于从仍ム舒亠: 舒仆 亳亰 亳从亳, 于舒仍亳亳 亳 丐亳仂仂从亠舒仆从亳 仂仂于仂于.
仂仍亠 舒仆亠于 仍舒亟仂亳 亳 仆舒仗亳从亳.
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How are you planning to spend your winter-break?
You must have worked hard and you feel that you deserve a proper rest. But, just in case if you have nothing planned and if you are likely to spend it on a sofa watching movies and eating lots of sugar (which is great!), we invite you to participate in our winter-break research projects.
There are a couple of ideas already, but it is really all open to your suggestions. We plan to spend this club meeting brainstorming other ideas and forming teams.
Lets use this break productively!
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Steve Swerdlow, Central Asia researcher at Human Rights Watch, investigates and advocates on a wide range of issues in the post-Soviet region, including Central Asia. He has more than ten years experience working on human rights issues in the former Soviet Union.
Before coming to Human Rights Watch, Swerdlow worked as a lawyer and human rights monitor. Swerdlow was a fellow in the US State Departments Young Leaders for Public Service program in Russia before becoming a human rights monitor for the Union of Council for Soviet Jews. There, he focused on ethnic discrimination and refugee-related issues in Russia, Georgia, Armenia, and Azerbaijan. He later worked for CARE International in Georgia and for the European Centre for Minority Issues. Swerdlow also worked at the International Organization for Migration in Russia, helping to administer the US Meskhetian Turk Resettlement Program.
Directly before joining Human Rights Watch, Swerdlow practiced whistleblower and human rights law in San Francisco at Lieff Cabraser Heimann & Bernstein LLP and served as a federal law clerk to the Honorable Judge Dean Pregerson of the US District Court for the Central District of California. He received a law degree from the AI用丗算然 of California, Berkeley and his masters in international affairs from Columbia AI用丗算然, with a certificate in post-Soviet studies from the Harriman Institute. Swerdlow has published opinion pieces and articles in Foreign Policy, the New York Times, CNN.COM, and other publications.
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Minority education and its practices are important activities for multiethnic countries. Education provided in a multiethnic country plays a significant role for ethnic and minority groups to be politically socialized and become integrated members of mainstream society. Moreover, a successful political socialization of ethnic and minority groups contributes to a country`s stabilization, social cohesion and creates a peaceful society with equal representation of all its members in socio-economic, cultural and political life of a country. Tajikistan contains ethnic Russian, Uzbek, Kyrgyz, Turkmen and other minorities. This research examines the contribution of educational practices within Kyrgyz schools in the Badakhshan province to the political socialization process of Kyrgyz students in Tajikistan. Specifically, three school subjects Tajik language, Tajik history and Basics of Law of Tajikistan were analyzed in this study.
Daniyar Karabaev is a coordinator of General Education Department of AUCA since August 2012. He has two MA degrees in Political Sciences and International Area Studies focusing Central Asian Republics.
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亠仆亳亶 亳 舒亳 仗仂亟亠仍 于仂亳仄亳 仄仍礆亳 仂 仗亳于亳亳 仄舒从亳从亳 亳亟亠亶 于 亳 亢亳亰仆亳. 仂亠仗亠仆仆仂 亳亠亰舒 从舒从 亳亟亠仂仍仂亞亳,亳亟亠亳 仗仂亟仂仍亢舒ム "舒弍仂舒" 亠亠亰 仗舒仄 亳 仂亟亳亠仍亠亶,"亰仆舒从仂于" 亳 "亳仄于仂仍仂于", 亳 仗亳仂弍亠舒ム 于仂亶 仆亳从舒仍仆亶 亞亠舒仍 亟仍 仗仂从仂仍亠仆亳 从仂仂仂亠 仂亟亳仍仂 仗仂仍亠 舒亰于舒仍舒 弌弌弌.
舒 仂仆仂于亠 仗仂亠仆亳 仄舒仆亳亠舒,亟亠仆 仗亠亟仍仂亢舒 于仂亠 于亳亟亠仆亳亠 仄舒从亳从仂亶 仄仂亟亠仍亳 仗仂 仂仆仂亠仆亳 从 仆仂于仂亶 仂亳舒仍仆仂-从仂仆仂仄亳亠从仂亶 亳舒亳亳 从仍舒亟于舒ム亠亶 于 丶亠仆舒仍仆仂亶 亰亳亳, 舒 舒从亢亠 于 亠亟亠 仗仂-仂于亠从仂亞仂 仗仂从仂仍亠仆亳.
亠仆亳亶 亳舒亠于 亳 舒亳 舒仍亳仆亠仆从仂 亟亠仆 2 从舒 舒从仍亠舒 仆仂仗仂仍仂亞亳.
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弌于亳亟亠亠仍于舒 亳亰 仗亠亠亢亳于舒仆亳亶 束仄舒仍亠仆从亳亶 亠仍仂于亠从舒損 于 亅仗仂 亠亠仄亠仆.
亠仂仗亠从亳 亟仂亢亠于亠仆仆 仗仂亠从仂于 从仂仆舒 90-, 2010- (仂仂 亳 于亳亟亠仂-亟仂从仄亠仆舒亳 仗亠仂仄舒仆仂于).
丕仍舒仆 亢舒仗舒仂于油-油舒亳亠从仂, 亟仂亢仆亳从, 仗亳舒亠仍, 仂亞舒仆亳亰舒仂 于舒于仂从, 从仂于仂亟亳亠仍 舒亳亠从仆仂亶 亟亳亳 亰亠亶 亳 亠亟舒从仂 舒仍仄舒仆舒舒 舒从.
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This week the Anthropology Club and Sociology Department will have a joint session in the National History Museum (Wednesday, Nov 6, 3.30pm) as a part of the 20th Anniversary of AUCA celebration events
The meeting will consist of two parts:
1) Kate Sampsell-Willmann will give a talk on using documentary photographs in social science and humanities research (in English)
2) Anthropology Club will present the first results of the Make Your Own AnthroKINO project three short films:
- Ak-tyuz: Ruins of the Soviet Empire by Emil Nasritdinov, Bryan Carter and Madina Davletkeldieva (in English)
- 舒舒仂仍从舒: 亳亞亳亰亳-仂舒亶-亞亰舒仆" by Aman Jumabaev and Naima Odinaeva, (in Russian) and
- One Day in the Life of a Young Bishkek Lady by Yelena Gareeva and Tatiana Efremenko (no language)
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亳仍亠亟仂于舒仆亳亳, 仗仂于仂亟亳仄仂仄 于 舒仄从舒 仗仂亞舒仄仄 CARTI 仆亳舒 从仂亞仂 弍亠于舒, 亳仆于舒仍亳亟仆仂, 从舒从 仂亳舒仍仆亶 从仂仆从, 舒仄舒亳于舒亠 亠亠亰 仗亳亰仄 亠亠 于亠亟亳 仄仂亟亠仍亠亶: 仄仂舒仍仆舒, 仄亠亟亳亳仆从舒, 仂亳舒仍仆舒 亳 从仍仆舒 仄仂亟亠仍亳. 仍亠亟仂于舒仆亳亠 仂从亳仂于舒仆仂 仆舒 仗亠亟舒于仍亠仆亳/仗仂仆亳仄舒仆亳亳 亟亠从仂亶 亳仆于舒仍亳亟仆仂亳 于 亠仄亠, 仂仂弍亠于亠 亳 于 仗仂亠亳仂仆舒仍仆 于仂亰亰亠仆亳 仗亠亳舒仍亳仂于, 舒弍仂舒ム亳 亟亠仄亳, 从仍舒亟于舒ム亳 于 从仂仆亠仆仂仄 亳仂亞亠 于 仂弍 从舒亳仆 仆亠 仂仍从仂 仗仂仆亳仄舒仆亳, 仆仂 亳 亠舒亞亳仂于舒仆亳 仆舒 仆亢亟 亳 仗仂亠弍仆仂亳 亟亠亠亶 仂亞舒仆亳亠仆仆仄亳 于仂亰仄仂亢仆仂礆亳 亳 亳 亠仄亠亶. 亰亠仆亳亠 仗亠亟舒于仍亠仆亳亶 仂弍 亳仆于舒仍亳亟仆仂亳 磦仍磳 仂亠仆 于舒亢仆仄 于 仆舒仂亠亠 于亠仄 亟仍 舒亰舒弍仂从亳 亠从亳于仆仂亶 仗仂仍亳亳从亳 亳仆于舒仍亳亟仆仂亳, 仂弍仍仂于仍亠仆仆仂亶 舒亳亳从舒亳亠亶 仂仆于亠仆亳亳 仗仂 仗舒于舒仄 仍ミ莞黍 仂亞舒仆亳亠仆仆仄亳 于仂亰仄仂亢仆仂礆亳, 仂 于 仆舒仂亠亠 于亠仄 亳仂从仂 仂弍亢亟舒亠 于 亞亰舒仆亠. 亳仍亠亟仂于舒仆亳亳 舒仄舒亳于舒ム 仗亳亳仆 亳 仗亠亟仗仂仍从亳 亰舒仂亢亟亠仆亳 亠 亳仍亳 亳仆 亠亠仂亳仗仂于 舒亰仍亳仆 舒从仂仂于, 仗亠亟舒于仍ム亳 仂仂弍亠于舒, 从仂仂亠 仍亠亞仍亳 于 仂仆仂于 仂仆仂亠仆亳 亠仄亳 从 亟亠从仂亶 亳仆于舒仍亳亟仆仂亳 亳 仄仂亟亠仍亳仂于舒仆亳 亞仂亟舒于亠仆仆仂亞仂 仂亳舒仍仆仂亞仂 仂弍仍亢亳于舒仆亳.
亠亟于舒亳亠仍仆亠 亠亰仍舒 亳仍亠亟仂于舒仆亳 亟亠仄仂仆亳ム 舒亰仍亳仆亠 亟亳从, 仗亠亟舒于仍ム亳亠 仄仍亳仄仂亟亠仍仆亶 从仂仄仗仍亠从 仗仂仆亳仄舒仆亳亶 亳 仗亠亟舒于仍亠仆亳亶: 仂 亳仗仂仍亰仂于舒仆亳 舒亰仍亳仆 舒亠亞亳亶 于亢亳于舒仆亳 亟仂 舒从亳于仆仂亶 亳仆亠亞舒亳亳 于 仂弍亠于仂.
舒舒 仂亰仂于舒 (MSc Social Work, 仆舒亳仂仆舒仍仆亶 从仂仆仍舒仆 豫弌个 仗仂 舒亰于亳亳 亟亠亠亶 仄仍舒亟亠亞仂 于仂亰舒舒)油
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于仂 亳仍亠亟仂于舒仆亳 仂亠于亳仍 仗仂仗从 仗亳仄亠仆亳 仆仂于亠 仗仂仗从亳 于 仂仄仍亠仆亳亳 从仂亠于仆亳亠于舒 于 亞亰舒仆亠,舒 亳仄亠仆仆仂,仆亠仗仂亠亟于亠仆仆仂 舒仄 仗仂亠 亳仆从仂仗仂舒亳亳 从亞亰仂于 于 仗亠亳仂亟 从仂仍仍亠从亳于亳亰舒亳亳 亳 仗仂亰亢亠. 舒亰仄仍 仂 仗亳仄亠仆亳仄仂亳 仍舒从舒仆仂于从仂亶 仄仂亟亠仍亳 于仂仂弍舒亢舒亠仄仂亠-亠舒仍仆仂亠-亳仄于仂仍亳亠从仂亠,亳仍亠亟仂于舒亠仍 舒从亢亠 舒仆舒仍亳亰亳亠 仆舒从仂仍从仂 亳仆亠亳仂亳亰舒亳 舒亰仍亳舒仍舒 于 仂于亠从仂亠 于亠仄 亳 "从仍舒亳亠从亳" 从仂仍仂仆亳舒仍仆 亠亢亳仄舒.
仍舒仆 舒亳仄仂于 亰舒于亠亟ム亳亶 从舒亠亟 舒仆仂仗仂仍仂亞亳亳, 丕丶.油舒亳亳仍 于仂 PhD 亟亳亠舒亳 于 亠亶 丿从仂仍亠 弌仂亳舒仍仆 舒从, 舒亳亢-个舒仆亳 亳 于 亞亰从仂亶 从舒亟亠仄亳亳 舒从.油
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Prof. Dr. Roland Hardenberg is the Head of Department of Social and Cultural Anthropology & Vice-Director of the Institute of Asian and Oriental Studies (AOI), Eberhard Karls AI用丗算然 of T端bingen
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Dr. Susanne Fehlings is a Lecturer at the Department of Social and Cultural Anthropology, Institute of Asian and Oriental Studies (AOI), AI用丗算然 of T端bingen
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ミ経黍姿 仗亠亟舒于亳 亳仍 仄亳亳 仄亠仍亠仆从仂 束舒亳 弍于亳亠 束舒亳損損. 仂仗仂, 于磶舒仆仆亠 亢舒仆仂于仄 舒仂仄 亳 仄仍仂仄 亳仍亠亟仂于舒亠仍从仂亞仂 从亳仆仂, 仂舒ム 亟亳从亳仂仆仆仄亳. 亊于仍磳 仍亳 亳仍亠亟仂于舒亠仍从仂亠 从亳仆仂 仗仂亟从仂仄 亳仍亠亟仂于舒仆亳 亳仍亳 亢亠 仂 仂于亠亠仆仆仂 仆亠亰舒于亳亳仄舒 仗舒从亳从舒, 仂亳亠仆亳仂于舒仆仆舒 仆舒 亟亞 舒亟亳仂亳 亳 舒亳舒仆仆舒 仆舒 亟亞仂亶 仂亳舒仍仆亶 亠从? 舒从 仗亠亰亠仆仂于舒 亳仍亠亟仂于舒亠仍从亳亶 亳仍仄 亠亞仂 仆亠仗仂亠亟于亠仆仆仄 亞亠仂礆 亳仆仂仄舒仆舒仄? 舒从 于 舒从仂仄 亳仍仄亠 仂仂仆仂 亟仂亢亠于亠仆仆舒 仂仄舒, 于亳亰舒仍仆仂亠 亳 亠从舒仍仆仂亠 仂亟亠亢舒仆亳亠? 仂 仆舒 亳 于仂仗仂 仆亠 仄仂亢亠 弍 仂亟仆仂亰仆舒仆仂亞仂 仂于亠舒, 仆仂 仆亳仄亳 仆亠亳亰弍亠亢仆仂 舒仍从亳于舒亠 从舒亢亟亶 舒于仂 亳仍亠亟仂于舒亠仍从仂亞仂 从亳仆仂.
丶亠仆 仄仂仍仂亟亠亢仆 亳仍亠亟仂于舒仆亳亶 丕 丿亅 仂仆仂于仆舒 亠仍 从仂仂仂亞仂 亠舒仍亳亰舒亳 仂亳仂仍仂亞亳亠从亳 仗仂亠从仂于 (http://youth.hse.spb.ru ) 舒从亳于仆仂 舒亰于亳于舒亠 仗亠仗亠从亳于仆仂亠 仆舒仗舒于仍亠仆亳亠 弍仂舒 于亳亰舒仍仆 仄舒亠亳舒仍仂于 亳 仗仂亳亰于仂亟于舒 亳仍仄仂于. 仂仍仍亠从亳 丶 于从仍ム舒亠 亳仍仄 仂 从亳仆亠亟舒 仂从, 仄仂仍仂亟亠亢仆 从仍仆 亳 仗仂仍亳亳亠从亳 亞仗仗舒 于 弌舒仆从-亠亠弍亞亠. 亟舒仆仆亶 仄仂仄亠仆 仄仂仆亳ム 亳仍仄 仂 仗仂仍亳亳亠从仂仄 舒从亳于亳亰仄亠 仄仂仍仂亟亠亢亳 于 亠仍亳从仂弍亳舒仆亳亳 亳 仂亞舒仍亳亳.
亳仍仄亠:
束舒亳 弍于亳亠 束丿損, 2013, 舒于仂 - 仄亳亳亶 仄亠仍亠仆从仂.
个亳仍仄 仂亰亟舒仆 于 舒仄从舒 舒弍仂 仆舒亟 仗仂亠从仂仄 MYPLACE (Memory, Youth, Political Legacy and Civic Engagement) 亳 磦仍磳 于仂仂亶 舒 仄亠亢亟仆舒仂亟仆仂亞仂 亳仍亠亟仂于舒亠仍从仂亞仂 亳仍仄舒 仗仂亟 仂弍亳仄 仆舒亰于舒仆亳亠仄 束Straight Age損. 亠于亶 亳仍仄 舒从舒亰于舒亠 仂弍 舒仆舒仂-亠仆亠 弌舒仆从-亠亠弍亞舒, 于仂 于仂仂仄 亳仍仄亠 亠 亳亟亠 仂 束仗仂从亠仄仍于从亳損 仄仂仍仂亟亠亢仆 亟于亳亢亠仆亳, 舒仄舒亳于舒亠仄 仆舒 仗亳仄亠亠 仂仍仂亟亠亢仆仂亞仂 亟于亳亢亠仆亳 束丿損. 舒从 亞仂亟舒于仂 仂亞舒仆亳亰亠 舒从亳于仆 仄仂仍仂亟亠亢 仗仂亟 于仂亳仄 仆舒舒仍仂仄? 舒从亳仄 弍仍仂 亟于亳亢亠仆亳亠 于 2005 亞仂亟 亳 仂 仗亠亟舒于仍磳 仂弍仂亶 仆舒 仆舒仂亳亶 仄仂仄亠仆? 舒从 亠舒仍亳亰ム 舒亰仆仂仂弍舒亰仆亠 (仗仂仂亶 仗仂于仂从舒亳仂仆仆亠) 仂亳舒仍仆亠, 舒从亳于亳从亳亠 亳 仗仂仍亳亳亠从亳亠 仗仂亠从 仗亳 亳仆舒仆仂于仂亶 亳 亳亟亠仂仍仂亞亳亠从仂亶 仗仂亟亟亠亢从亠 仂 仂仂仆 亞仂亟舒于舒? 亅亳 亳 亟亞亳亠 亠仄 舒从于舒ム 于 亳仍仄亠.
Bio:
Dr. Guzel Sabirova deputy director of Centre for Youth Studies at NRU Higher School of Economics in St.Petersburg, researcher at the SRC Region (Ulyanovsk State AI用丗算然). Her research focuses are youth cultures in the big cities and urban changes in Central Asia, children of migrants in Russia, muslim identities.
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In public imaginaries, Asian mountain societies continue to figure as remote and isolated realms of lifestyles that have elsewhere long disappeared. Meanwhile, development rhetoric posits new corridors, Silk Roads, and special economic zones as remedies for this presumed lack of connectivity. What is often absent from the debate are historical continuities and actual practices of cross-border connections. Comparing structural similarities and historical differences between the Eastern Himalayas and the Pamirs, this talk raises the question what the role of trade was and is in Asian mountain societies, and under which conditions border regions in Highland Asia can benefit from their location at the crossroads of global connectivity.
Martin Saxer is currently a Marie Curie Fellow at the Institute of Social and Cultural Anthropology, AI用丗算然 of Munich. He is working on a longterm project on the impact of China's rise on the people living along its borders. He received his PhD from the AI用丗算然 of Oxford AI用丗算然 in 2010 and was a Postdoc at the Asia Research Institute, National AI用丗算然 of Singapore, from 2011 to 2013. Martin is the author of Manufacturing Tibetan Medicine: The Creation of an Industry and the Moral Economy of Tibtanness (Berghahn 2013) and the director of two documentary films (www.anyma.ch/journeys). He runs the visual ethnography website theotherimage.com.
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弌仆亳仄舒亠仄 于仂亳 舒仆仂仗仂仍仂亞亳亠从亳亠 亳仍仄. 亳亞仍舒舒亠仄 于亠 亰舒亳仆亠亠仂于舒仆仆.
亠于舒 于亠舒 - 仗仂亳从 亳亟亠亶, brainstorming, 仗仍舒仆 舒弍仂 亳 .亟. 亠亟于舒亳亠仍仆亶 仗仍舒仆 - 仆 亠亳 从仂仂从亳 亳仍仄仂于 于 亞亰舒仆亠 舒从舒仍仆仂亶 舒仆仂仗仂仍仂亞亳亠从仂亶 亠仄舒亳从仂亶.
舒仄 弍亟亠 仗仂仄仂亞舒 于仗从仆亳舒 舒仆仂仗仂仍仂亞亳亳, 于仗从仆亳舒 -仂从从仂亶 从舒亟亠仄亳亳 亳仍仄仂于, 仗舒从亳从ム亳亶 亠仆舒亳 丼仂仍仗仂仆 舒仆舒亟仍仂于舒.
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Although the events of September 11th, 2001 took place in New York City, they changed the entire world, and their effects are still felt strongly today. Unfortunately, in our complicated world, acts of violence, terrorism, war, and hate are neither uncommon nor unprecedented. So why was 9/11 so important, and why does it still loom so large in today's global public consciousness? How did 9/11 change America and the experience of being American, both at home and abroad? How has it changed the world? At this week's Anthropology Club meeting, on the 12th anniversary of 9/11, Erica Pelta Feldman will lead a discussion about the events and their aftermath, sharing her own memories and thoughts and inviting participants to share their own experiences and observations, and to ask questions they may have not had the opportunity to ask before.
About speaker: Erica Pelta Feldman is a Ph.D. candidate in linguistic anthropology at the AI用丗算然 of Michigan and an affiliate of the anthropology department at AUCA. She is currently conducting dissertation research on subculture and urban youth culture in Bishkek.
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仆舒仂亠亠 于亠仄 "从亞亰从仂亠 亳仄仄亳亞舒仆从仂亠 仂仂弍亠于仂" 于亠舒亠 于仂 仄仆仂亞亳 舒仆舒 仄亳舒. 仂亟仆亳 舒仆舒 仂仆仂 仗仂亟仂仍亢舒亠 仂舒于舒 于亠仄亠仆仆仄 弍亠亰 亰舒从仂仆仆 亞舒亢亟舒仆从亳 仗舒于, 舒 于 亟亞亳 舒从 仆舒亰于舒亠仄亶 从亞亰从亳亶 "仆亳亠从亳亶 仂从仂仍仂从" 从仍仆仂 亳 仗仂仍亳亳亠从亳 从仂仆仂仍亳亟亳, 仂弍亠舒亠 仍亠亞舒仍仆亶 仗仂仍亳亳从仂-仗舒于仂于仂亶 亳 亞舒亢亟舒仆从亳亶 舒 亳 亢亠 仂舒于仍磳 仂亟仆 亳亰 仆仂从仍仆 亟亳舒仗仂 舒仆. 丐亳亳 从亞亰, 亞舒亢亟舒仆亠 仂亶 舒仆 1982亞. 仆亠仄仂 仆舒 于仂 仄舒仍仂亳仍亠仆仆仂, 仂亟亳仆 亳亰 亰仆舒于舒亠仄 亳 仂磶舒亠仄. 亅仂 于磶舒仆仂 从舒从 亳仂亳亠亶 亳 仄亳亞舒亳亳 亟舒, 舒从 亳 仂仗亠亟亠仍亠仆仆仄亳 仗仂仍亳亳亠从亳仄亳 亳 从仂仆仂仄亳亠从亳仄亳 舒从仂舒仄亳 于仂 于亰舒亳仄仂仂仆仂亠仆亳 亞亰舒仆舒 亳 丐亳亳 于 仗仂仍亠亟仆亠亠 于亠仄. 个仂仄亳仂于舒仆亳亠 从亞亰从仂亶 亟亳舒仗仂 于 丐亳亳, 仆舒亳于舒ム舒 仆舒 亠亞仂亟仆 仂从仂仍仂 3500 亠仍仂于亠从 亳仄亠亠 于仂 仆亠仂亟亳仆舒仆 亳仂亳. 仆舒 于磶舒仆舒 仄亳亞舒亳亠亶 于 20-30-亠 亞仂亟 20 仂仍亠亳 亳亰 舒仆 亳仂亟舒, 于 舒仆仂亳 亳亰 舒仄亳舒 于 亞舒仆亳舒仆 仆亠从仂仂 从亞亰从亳 仗仍亠仄亠仆 仗仂亟 仗亠亟于仂亟亳亠仍于仂仄 舒仗舒从仍舒, 仂舒 亳亰于亠仆仂亞仂 舒仆舒 舒仄舒仆从仍舒, 从仂仂亶 1938 亞仂亟舒 仗仂仍亠 仄亠亳 于仂亠亞仂 仂舒 舒仍 仍亳亟亠仂仄 从亞亰从仂亶 亟亳舒仗仂 仆舒舒仍舒 于 亞舒仆亳舒仆亠, 舒 亰舒亠仄 于 丐亳亳. 仂仄 亞仂亟 仂仄亠舒亠 100-仍亠亳亠 舒仆舒 舒仄舒仆从仍舒 亳 亢亠 仗仂于亠亟亠仆仂 磲 仄亠仂仗亳亳亶 仗仂 亠于仂于舒仆亳 仂亶 亟舒 从舒从 于 丐亳亳, 舒从 亳 于 亞亰舒仆亠.
亰亠仆亳亠 从亞亰从仂亶 亟亳舒仗仂 于 丐亳亳, 于亰于舒仍 从亞 于仂仗仂仂于, 于仂-仗亠于 从舒舒亠仄亠 亳仗亳亰舒亳亳, 从仍舒亳亳从舒亳亳 亳 仄亠仂亟亳从亳 亠亠 亳亰亠仆亳 亳 亳仍亠亟仂于舒仆亳, 于仂 于仂 仂仆仂亳亠仍仆仂 亠亠 从仂仆仂仄亳亠从仂亶, 仗仂仍亳亳亠从仂亶 亳 从仍仆仂亶 亳亟亠仆亳仆仂亳.
舒从亳亠 从仂仍仍亳亰亳亳 亢亳亰仆亳 从亞亰从舒 亟亳舒仗仂舒 亳仗于舒ム 于 丐亳亳, 从仂仂舒 于 舒仄从舒 舒从 仆舒亰于舒亠仄仂亞仂 束仆仂于仂亞仂 仂仄舒仆亳亰仄舒損, 舒舒亠 亠舒仍亳亰仂于于舒 仗仂仍亳亳从 仆亳亠从仂亞仂 亳 亠仍亳亞亳仂亰仆仂亞仂 仗仍ム舒仍亳亰仄舒; 从舒从 亳 从舒从亳仄 仂弍舒亰仂仄 仂仆舒 舒亟舒仗亳亠 从 仗仂亠舒仄 仂于亠仄亠仆仆仂亶 亞仍仂弍舒仍亳亰舒亳亳; 亳 从舒从 仂 "从仂仆仂仍亳亟亳ム亠亠 亟亳舒仗仂舒仍仆仂亠 仂仂弍亠于仂"仂舒仆磳 于仂 仆仂仆亳从舒仍仆仂, 于 舒仆仂亳 于 仂弍仍舒亳 弍舒仆仂-亠仄亠亶仆仂亶 仗舒从亳从亳?
于亠 仆舒 亳 亳 亟亞亳亠 于仂仗仂, 舒于仂 仗仂仗舒仍 仂弍仆舒亢亳 于 仄舒亠-亳ミ出 仂亞仂 亞仂亟舒 于 丐亳亳 于 仗亠亳仂亟 仗仂仂亢亟亠仆亳 亟亠仆舒仄亳 3 从舒 仗仂亞舒仄仄 仆仂仗仂仍仂亞亳亳 丕丶 仆仂亞舒亳亠从仂亶 仗舒从亳从亳.
丼仂仍仗仂仆 亢舒仗舒弍亠从仂于仆舒 丐亟舒仍亳亠于舒,
亟.亳.仆 仗仂亠仂 丕丶, 舒于仂 亟于 仄仂仆仂亞舒亳亶 亳 弍仂仍亠亠 20 舒亠亶 仂弍 亳仂亳亳 亳 从仍亠 从亞亰仂于 于 亟舒 亰舒弍亠亢仆 仗亠亠于亠仆仆亳从仂于 19-仆舒舒仍舒 20 于于.,
弍仍舒 亳仍亠亟仂于舒仆亳: 亳仂亳 从亞亰仂于 亳 亞亰舒仆舒, 舒仆仂仗仂仍仂亞亳 仂亟于舒, 舒仆仂仗仂仍仂亞亳 仗亠亠于亳亶, 仆舒仂亟 亳 从仍 丶亠仆舒仍仆仂亶 亰亳亳, 仄亰亠亶仆舒 亠仂亳 亳 仗舒从亳从舒, 仂舒仆亠仆亳亠 弍亳仂从仍仆仂亞仂 仄仆仂亞仂仂弍舒亰亳 亳 仆舒仍亠亟亳.
丼仍亠仆 亟亳亠舒亳仂仆仆仂亞仂 仂于亠舒 仗仂 亰舒亳亠 亟亳亠舒亳亶 仆舒 仂亳从舒仆亳亠 亠仆仂亶 亠仗亠仆亳 亟仂从仂舒 (从舒仆亟亳亟舒舒) 仆舒从 仗仂 仗亠亳舒仍仆仂亳 07.00.02 - 仂亠亠于亠仆仆舒 亳仂亳 07.00.07 - 仆仂仗仂仍仂亞亳, 仆仂仍仂亞亳 亳 仆仂亞舒亳. 丼仍亠仆 从仂仄亳亳亳 仗亳 亠亰亳亟亠仆亠 仗仂 亳亰亠仆亳 亳仂亳亳 从亞亰仂于 亳 亞亰舒仆舒, 仂仍亳仆亳从 从仍 亳仆亳亠于舒 从仍, 亳仆仂仄舒亳亳 亳 亳亰仄舒 .